Three Articles
for Married and Unmarried Couples
Please
note: The problems discussed in the articles below were chosen because they are so frequently experienced by couples. Readers of this website often call saying, "We read some of your articles and we felt that you were talking about us." In fact, all of the case histories described here are disguised and any resemblance between the vignettes and the reader's situation merely reflects the universality of these problematic spousal/partner interactions.
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Happily
Ever After?
by Reuben E. Gross, PhD, ABPP, LMFT
Once
upon a time, when one heard the phrase; They got married
and . . . an internal cue would prompt the words, they lived
happily ever after. No more . . . nowadays, a more sophisticated epilogue
would be, their problems first began.
First-Time
Marriages
For
first-time marriages, the problems might be power struggles over how much time
partners spend with each other, how many activities do they engage in with or
without each other, and whether or not they make their spouse their number one
priority. Other areas of conflict might include money, respect, roles and responsibilities
to each other, affection, sex, or in-laws. All this, in addition to the frustration
that comes with the inevitable, greater or lesser, disillusionment that follows
most romantically based marriages. In worst-case scenarios, there is a woeful
incompetence in communication so that good problem-solving strategies are rarely
used. Instead, in too many cases marriage counselors report arguments, anger,
blaming, name calling, hurt, disappointment and withdrawal, with the result
that the original good situation goes from good to bad, and from bad to worse.
Judith
Viorst writes in Grown-up Marriage as follows: "IT'S SO HARD TO BE MARRIED.
It's so much damn work. There's so muchchoose one or more or all of the
followingpain, rage, disillusionment, betrayal, bitterness, sacrifice,
loneliness, boredom, contempt, despair, disconnection. This isn't the person
I married, or this isn't the person I want to be married to now, or I can't
be who I want to be in this relationship. Could I leave you? Should I leave
you? How do we decide how much blood and sweat and tears we owe to our marriage?"
Are
Second Marriages Better?
With
second marriages, the phrase "They got married and..." might be followed
by such realistic epilogues as (here too, in a worst-case scenario): her alimony
stopped, her children resented that she had to go to work, they had to move
to a new neighborhood, change schools, lose contact with their friends, etc.
Further, her children resented having to share their mother with her new husband,
didn't like him very much, nor did he seem to like them, nor did they get along
with his children from his first marriage. Sometimes, previously married spouses
fight over loyalties to their own biological children, from their first marriage,
vs. their loyalty to their spouse's children from his/her first marriage. They
may also fight over time commitments with their original families, or ties with
their respective "ex," or their ex-in-laws, especially at holiday
times. With older or more established couples, disputes may arise over prenuptial
agreements, how each spouse's will is to be written, inheritance of property
and other financial matters.
The
sad epilogue might be:
They
were happy for a while because they were very much in love, but they discovered
that they couldn't live with each other for a variety of reasons, not limited
to those cited above. They came to the sad conclusion that they simply could
not juggle all the demands made on them from so many different sources and
that getting married was a mistake. Nor did each person turn out to be what
the other person thought he/she was getting in the first place.
Sadly,
the divorce rate for second marriages is higher than that for first marriages.
But with effort, commitment, devotion, and proper help,
many couples can beat this statistic.
Since
people who enter into second marriages are more experienced, both partners may
think that they are sophisticated enough to know what they are looking for in
a spouse. With the painful experience of their first marriage behind them, and
the lessons they have learned about people, they believe that they now know
enough about the opposite sex so that they can rely on their judgment and their
observations of their prospective spouse so that "what they see is what
they (will) get." Sadly, they sometimes discover traits or situations that
they never anticipated. But this need not lead to resignation or despair. Unexpected
problems constitute a challenge, but this is not a defeat; under many circumstances,
this challenge can be met successfully. For more information on this
subject please click here for my article on "The
Hidden Agenda in Relationships."
Marriage
is a 50-50 Proposition. (50% make it; 50% don't).
According
to the National Center for Health Statistics, the U.S. divorce rate has hovered
at the 50% level since 1980. But if getting married can be a mistake for some
people, a far more serious mistake is society's failure to prepare prospective
mates for marriage. Essentially we build up the institution of marriage, glorify
and romanticize it, make a great big hoopla while planning and enjoying the
celebration, all the while spending a small fortune on a 4 to 5-hour event.
We then wish the couple "good luck" while sending them off on a virtual sink-or-swim
mission. At Jewish weddings, many people say, mazal tov, without
realizing that the literal translation of these words is: may you have
good astrological signs. But perhaps this is the most appropriate blessing
to bestow upon the happy, but unwitting, couples because at the rate that marriages
go today, their chances of success are barely better (approximately 50%) than
their chances at the casinos in Atlantic City. But there is one difference:
the casino gamblers understand the odds, the newlyweds do not. And, unfortunately,
due to the lack of an even rudimentary course on "The Proper Care, Training
and Treatment of a Spouse," luck (the astrological signs) will play too
much of a part in their marital success.
But
the biggest mistake most couples can make is to become discouraged and
give up just because their marriage has hit a wall
is going nowhere
or
is going downhill. Spiraling downward marriages can
be saved, can be turned around, and ultimately can be very happy.
The
Need For Formal Instruction in Human Relationships
Why
do we assume that just because a couple has reached a certain age, they are
capable of a successful marriage? Indeed, no one would
question a couple's right to marriage and parenthood. And yet, a wise observer
might legitimately ask: What training, instruction or competencies do
the newlyweds have in either of these great and complicated enterprises?
Many people would respond Individuals learn all about marriage in their
homes." Unfortunately, this argument often boils down to a case of
the blind leading the blind. And even in the best of cases, i.e., with a very
happily married couple, it is the rare parent who invites his children into
the inner chambers of the marriage to demonstrate its complexities, problems,
and solutions. Where does this leave the next generation?
Courses,
Courses Everywhere, But Not Any in Human Relations
Our
schools require training and proficiency in algebra, ancient history, and foreign languages.
However, they give scant attention to the most important and complicated of
life's challenges: being a good spouse. Some would say that such a subject cannot
be taught in a formal fashion. Not so. Being a good spouse is composed of numerous
individual skills that can be isolated, highlighted, and taught at all age levels.
These skills can then be practiced on members of one's family, friends, and
classmates--the very people the person would practice on with what the child
supposedly learns in the informal at home classroom. The curriculum to prepare individuals for marriage
should focus on the development of such basic interpersonal skills as respect
for self and others, compassion, selflessness, respect for the truth, the ability
to empathize, express emotions, bond, communicate effectively, and resolve differences. Together, these competencies
form the infrastructure for all human relationships, and are critical for compatible
living in one of the most complex of all human relationships: marriage.
Many studies show that the single most important factor that contributes to the permanency of a relationship is the ability of the couple to argue constructively and resolve their differences in a friendly fashion.
There
was a time when the total education of the young took place at home. Eventually
it was recognized that very few parents had the requisite skills and knowledge
that society wished to pass on to the next generation, and even if they did,
they made poor teachers. We took a step in the right direction by instituting
a compulsory system of public education, and continually enriched the curriculum
to the point where we now include such up-to-date courses as driver and computer
education. Why not enrich the curriculum even further by adding such sophisticated
courses as Preparation For Marriage for singles or premarital couples,
and Adult-Ed courses in Marriage Enhancement for married couples?
Overcoming
Negative Stereotypes
Sadly,
many people consider any course in human emotions or relationships sissy
or stigmatic. Well, if negative stereotypes such as prudery in sexuality have
changed, so can attitudes about education in human relationships. However,
as a concession to those people who would feel more comfortable about such courses
if they were required, and we do require courses in physical health, why
not establish a required progression of courses in mental health and interpersonal
relationships beginning with elementary school? If we recognize
the dangers of inept driving, why not the dangers of emotional immaturity and
unprepared marital partners? For those who still say that such courses are unnecessary,
I reply: look at the devastation around you. The normative child
in this country no longer comes from a two-parent household. The stability and
strength that our children once derived from the old-fashioned nuclear
family is a fading phenomenon.
What
Form Will This Education Take?
Understandably,
for the education and training recommended here, there is a need for an experiential
and interactive type of presentation rather than the lecture, note-taking format
we so frequently experience in school. No problem. Many program formats for
the type of workshop and education suggested here can be formulated from the
abundance of experience in curriculum development that evolved from the numerous
workshops and seminars offered by various humanistic schools and marriage encounter
groups all over the country for the past few decades.
How
long will society continue to ignore an epidemic that destroys fifty percent
of American marriages? Shall we continue to shrug our shoulders and ignore this
problem, or shall we do something about it? Blackjack players who wish to beat
the odds can always sign up for a course in card-memorization. What can the
newlyweds do? And what about the "old marrieds?"
How
Should You be Feeling Now?
For
one thing, don't feel embarrassed about recognizing or admitting that you need
help from a marriage counselor. This is a very healthy first step for you. Denial
and delay will only make the problem worse and harder to solve when you finally
do face up to it. Secondly, don't feel guilty. In most situations, you and your
spouse got very little or no training for your marriage or committed relationship.
How is either of you supposed to be a competent partner?
A
favorite metaphor that I give to my couples involves a summer camp swimming
counselor who didn't give a single lesson to any of his campers, but nevertheless,
lined them all up at the side of a deep gigantic pool, and called out: "OK,
if you want to swim, jump in!" Catastrophe? What else can you expect? And
yet, this is exactly what society says to committed couples: "If you want
to get married, jump in!"
I
sometimes make the same point by asking my clients: Would you trust your life
to a pilot who never flew a plane before, never had any formal training in flying,
and learned all about flying and weather conditions from his friends, some of
whom are not around anymore since they crashed their planes? Well, why do you
trust your marital happiness to someone with the same lack of training for marriage?
What
Can You Do To Help Yourself?
To
help yourself at this point, you can attend lectures and workshops with your
spouse, read self-help articles and books, and discuss all of these learning
experiences with each other. The self-help measures are all valuable, but especially
so at the beginning of your relationship and are even more valuable before your
problems take on a heavy dimension. Two of my favorite books for couples are written by the following psychologists who are in the vanguard of research on marriage: We Can Work it Out by Clifford Notarius, Ph.D. & Howard Markman,
Ph.D., and Fighting For Your Marriage by Howard Markman, Ph.D.,
Scott Stanley, Ph.D., and Susan L. Blumberg, Ph.D. Self-help measures are best
used for: a) marital preparation to forestall future problems, and b)
marital enhancement to improve your ongoing relationship. However, they
can also be used to work out problems that have not become too serious.
Your
spouse married you hoping to increase his/her happiness, not his/her misery.
Therefore, before you act or make any statement, especially in a sensitive area, you should ask yourself the question: "Will this act
or statement increase my partner's happiness or misery? Will it make things better or worse?"
Interpersonal
problems are complex and there is no one-solution-fits-all "ultimate wisdom"
to the varied situations that couples experience. If the problem has reached
a point where professional help is needed, the sooner you begin, the better.
Most problems are solvable.
With
goodwill, commitment to change, and energetic involvement by both parties, you
and your spouse can learn to overcome your problems and lead a life of harmony
and peacefulness. Aside from the normal periodic problems that assail every
couple, why shouldn't the two of you be able to fulfill your dream of living
together Happily Ever After?
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Love
Conquers All?
by Reuben E. Gross, PhD, ABPP, LMFT
Plato
once said that falling in love is a "grave mental disease." And yet,
is there a person today who would marry without love? Think of the many times
that you, or one of your friends, have rejected an otherwise ideal prospective
mate with the heartbreaking words (or thoughts): "I think you are a wonderful
person, even an exceptional one, I like spending time with you, I think you're
interesting, fun, caring, and I really do like you very much, but I
am so sorry
I am just not in love with you."
When
one considers how often this situation repeats itself with virtually every marriage-minded
single, one can easily realize that the frequency of this type of rejection
is staggering. And painfully, the sword cuts both ways. Usually, when a seemingly
good match fails to take place because it lacks the mystical quality of romantic
love, both partners --not to mention concerned parents or friends-- end up hurting.
How Important is
Romantic Love?
Although
beautifully described in the Bible, particularly in Solomon's "Song of
Songs," romantic love was not a common theme in Western literature until
the 17th century English poets extolled their love in lilting rhymes and iambic
pentameter. Consider Thomas Carew who wanted nothing of the calm state of a
warm, caring relationship; he wanted either total love, or total rejection ("disdain"
in old English):
Give me
more love or more disdain;
either extreme of love or hate,
is sweeter than a calm estate. |
These words are typical of the 17th century English poets.
How
does such a romantic declaration grab the modern suitor? Is the love that today's
21st century singles demand, before committing to a marriage, the euphoric experience
so beautifully described by Carew and his ilk in their rapturous sonnets to
their fantasized loves?
In
truth, although virtually all Americans are romantically inclined, very few
would agree with the 17th century English lyricists on the topic of love. Even
by the romantic Hollywood standards of the "old movies" those old
time lyricists were too romantic, hopelessly unrealistic, and overwhelmingly
guilty of idealizing their beloved. Nonetheless, the English poets of yesteryear
did have a powerful impact on (at least modern) American thinking, and the concept
of "falling in love" or "being in love" is a virtual sine
qua non, in today's society to initiate, and in many cases, to maintain
a marital relationship. And yet, important though it may be to so many people,
how important is it really for a happy marriage? Can love alone sustain a relationship?
A Case History
A married man once confided
to me that in spite of all his marital problems, when he took his wife in his
arms, he was as close to hearing heavenly music as anyone on earth had ever
experienced; furthermore, he was talking about something much beyond sexual
excitement. It was an all-powerful all-consuming state of utter bliss with deep
feelings of connection, comfort, union and elation. Now, although this man had
the good fortune to marry his childhood sweetheart, most people aren't so lucky.
And wouldn't anyone give their right arm to have such a partner for marriage?
Not if they knew all the facts of this particular case!
Unfortunately, notwithstanding
all the background music of the celestial choir, these two childhood lovers,
a few short years after their marriage and still very much in love, were unable
to get along as married partners. They had furious fights, called each other
the vilest of names, and were miserable in their marriage. So much so that they
initiated intensive marriage counseling as a last-ditch attempt to save their
very rocky marriage. Who would have foreseen this? What happened to their romantic
love? Didn't it conquer all? Clearly, not. This truism is being recognized more
and more by the romantic, yet ever more sophisticated singles, and marrieds
of today who are correctly aware that it takes more than romance to sustain
a relationship.
Now, it might be argued that the aforementioned childhood sweethearts were young,
inexperienced, and immature when they fell in love and they knew so little about
themselves, or life in general, when they became entranced with each other,
hence, theirs was a blind love. But others, the argument goes, are older and
wiser when they marry, even though it is still for love.
My reply: People of
all ages, levels of experience, even those in previous long-term live-in relationships
and the formerly-married still meet each other, fall in love, and get married
.and
often end up with severe problems and, too often, divorce. In fact the divorce
rate for second marriages is higher than that for first marriages.
Case History II
The
names and some facts were disguised to protect the privacy of this couple. Robert
and Linda, both unhappy in their respective marriages, got to know each other
because their professional lives overlapped. As time elapsed, they began to
talk to each other more and more and developed a friendly relationship. After
both were divorced, their relationship flourished into a full-fledged romance
and continued for a few years during which time they planned for a life together
and marriage. Both were very much in love and convinced that they had found
their true partner for life.
Ten
years and three children later, Linda, in tears, depressed, and demoralized
was seeking a separation. They both agreed to seek the help of a marriage counselor.
Linda complained that her husband was "not there for her" at sensitive
moments such as the death of her mother, her recuperation after an auto accident
and other events. Moreover, she saw Robert as selfish, said that he didn't respect
her work or interests, didn't help with the children, and that the reason they
got along until now was that she always let him have his way. Now Linda's frustration
level had reached a breaking point, and she refused to live this way any longer.
Robert
complained that his wife denigrated his job, that she controlled the money and
didn't spend it wisely, that she refused him sex, interrupted him, was sarcastic,
fell short on mothering, didn't support him on in-law problems, etc. He averred
that she exaggerated his faults, that he was in truth a good husband, and that
he still loved her. He further reported that whereas their communication had
been "fantastic" when they first met, now it was "a shouting
match."
In
view of their previous marriages, experience in life, maturity in years, and
original reciprocal love for each other, why was their marriage now on the rocks?
What Happens to
the Romantic Love?
(1)
In the best of cases, the love remains even after the romantic love is long
gone and the fighting is unbearable. A wife might say, "I
still love him and I think he thinks he loves me in his own way, but I am not
in love with him anymore. Further, I have put up with too much in the past,
and refuse to put up with anymore. He's too selfish, angry, abusive,
controlling, insensitive to my feelings, unaffectionate, unromantic, and non-communicative"
(the list goes on, you probably could add your own adjectives here). Husbands
have complained that their wives are "too demanding, controlling, insecure,
opinionated, belittling, disorganized, sexually disinterested" (the list
goes on, you probably could add your own adjectives here).
Many of the above complaints
are applicable to both sexes as are the following: lack of respect or appreciation,
lack of trust, not placing partner first in list of priorities, not enjoying
each other or doing things together, not standing up to his/her family, not
carrying a fair share of the load, not supportive, not showing interest in me,
not accepting me as I am, and many others.
(2)
With regard to the love element, in second tiered cases, many wives have said
to me, "I can't say that I still love him, but I do care for him, I don't
wish him any harm, but there is so much hurt, bitterness and anger. I don't
want to be married to him. I actually
feel sorry for him. I don't think he can change; but even if he does, let him
become a good husband for someone else, not me. I've had it."
What do all of these
scenarios have in common? All of these marriages began in an initial blaze of
romance and love. Over time, the romance evaporated, and the love faded. What
little love or caring remained was not enough to sustain the relationship. Why
not? Clearly, love is not enough.
Is There a Case
for Love?
And now, let's open
the subject for discussion. On the one hand, even if we accept that romantic
love is not enough, can we accept that it is nevertheless a crucial ingredient
for marital happiness? Or perhaps, it isn't. In fact, let's go further. Let's
question whether romantic love is even a necessary ingredient for a
sustained happy marital relationship. And what about the role of non-romantic
love? What role do the different types of love play in the permanency of a marital
relationship? What role has love played in your relationship? What role does
it play today?
It would be valuable
for you to discuss these questions with your partner and come up with your own
formulations. Assuming that love (your definition of love) is an important ingredient
in your relationship, what other crucial or necessary ingredients does your
relationship require? Discussions of this nature will force you and your partner
to explore your respective philosophies and clarify your needs and value system.
Hopefully, self-discovery, and the sharing that will take place, will result
in greater mutual understanding.
So, is there a case
for love? I think so. But admittedly love does not conquer all; and by itself
it is not enough to sustain a relationship. On the
other hand, love can be a powerfully motivating force to initiate a committed
relationship, and an incentive to do everything you can to explore it, remedy
it, nurture it, and preserve it.
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The Hidden
Agenda In Relationships
by Reuben E. Gross, PhD, ABPP, LMFT
All relationships
have hidden agendas or unexpressed expectations. This axiom includes marital,
familial, social, educational, business, political and virtually every other
type of relationship. In a manual on marital therapy, Dr. Peter Martin presents
a schematic model of the marriage contract. His analysis should be noted by
married as well as non-married couples to help them understand the underlying
nature of their relationships. Martin postulates three dimensions to the marital
contract:
1. Conscious and Verbalized Expectations.
In this category,
each partner tells the other, in advance, exactly what he/she expects in the
marriage. Conscious and verbalized expectations
may include such important items as living location, number of children,
handling of finances, religious practices, domestic responsibilities of each
spouse, obligations to in-laws, free time or style of life for each spouse as
it will be affected by career, social, cultural or political interests. However,
in some cases, some of the above are not discussed in advanced and may therefore
fall into category 2 or even 3. All of the examples cited above and in the remainder
of this article are my own and are based on my understanding of Dr. Martin's
three categories.
2. Conscious But Not Verbalized Expectations.
In this area,
we find numerous demands or requirements that the individuals did not
mention to each other. Their failure to discuss their requirements may be due to their failure to realize that these needs or wishes should have
been clarified in advance possibly because they were taken for granted by one
or both of the parties. Examples of this category might include: I expect you
to respect my opinion, be sensitive to my feelings, be there for me, and solve
our problems lovingly with calm, rational discussions.
Understandably, there is no perceived need to verbalize these take-for-granted
expectations during the excitement of dating or the blissful romance of a courtship.
Sometimes,
however, there is a deliberate failure to mention the expectation due to fear or embarrassment.
In view of the changing style of marriage and newfound liberties among women,
many might fear expressing their views to a prospective spouse whose traditional
ideas may be incongruent with their ideas and therefore a reason for breaking
off the relationship. A woman might truly believe that it is her future husband's
responsibility to interrupt his education to put her through college, professional,
or trade school rather than vice versa, but may not discuss her ideas with him
instead , she goes along silently when he expresses his opposite expectations.
Or, in the case of a two-career couple, a woman may fail to explore with her
fiancé, in advance, her belief that it will be her right to stay late at
the office, and that her future husband is the one who should leave his job
early, or give up his special evening activity, come home right after work and
take care of anticipated domestic chores.
In fact, in
most young marriages today, the workload is divided very differently than it
was in previous generations, and many of the above unexpressed expectations
might even get a receptive hearing if discussed in advanced. But what about
Conscious, But Not Verbalized Expectations
that are unhealthy for relationships? What young woman will say to her fiancé:
"If you expect to be #1 in my life, forget it. My mother (father, sister,
best friend) will always come first!" One unhappy husband bitterly complained
to me "My wife's priorities are as follows: the baby, her mother, her sister,
her best friend, the dog, me."
Now, if we may change genders, how many young men are going to tell their fiancées
"I expect you to play the traditional homemaking role of my mother even
though you are working full time"? Or "I expect you to be available
for me 24/7, but I want to hold onto my single friends and the style of life
I've been leading all along, including the freedom to come and go as I please?"
Or, " I expect you to love me, care for me, and treat me like a prince,
but it doesn't matter how I treat you." Not that any man would risk verbalizing
such expectations before marriage, but sadly, many married women complain that,
when all is said and done, many of the above statements seem to reflect their
husband's thinking.
Still other
examples of Conscious But Not Verbalized Expectations
may involve personality traits in one partner, for example, the need to control
or dominate ("I want you to do everything I say. Is that expecting too
much?"). At other times, selfishness is the problem. These traits may appear
only dimly during courtship to the unsuspecting future spouse but emerge very
clearly after marriage. In some cases, the victimized spouse will report that
he/she was well aware of these negative traitsor selfish expectationsin
their future partner, but closed her/his eyes hoping that the problem would
work itself out after marriage.
As noted, many
Conscious But Not Verbalized Expectations
are normal and appropriate; others are not. Bringing them to the fore at the
very beginning is the honest thing to do, and certainly the wisest, not only
to create a healthy, long-term viable marriage now, but also to forestall unpleasant
"surprises" later.
3. Needs or Wishes That Are Beyond Personal Awareness.
Not everybody
who gets into a binding relationship is perfectly self-aware. Consequently,
it may take a year or two and sometimes even five or ten years before an individual
fully matures, develops his identity, and interacts with enough people, including
one's spouse, to clearly perceive his/her emotional, psychological, social and
other needs. As these needs emerge, new and surprising demands are made upon
the unsuspecting partner. If this problem is left unaddressed, the couple may
drift apart and eventually the relationship may dissolve. In a more insidious
scenario, e.g., where one spouse lacks consideration for the other, the couple
may find stability at a cost to the aggrieved party who suffers the insults
or selfishness of his/her partner for years and years. However, the growing
dissatisfaction of the aggrieved spouse eventually takes its toll, and one day,
the stretched rubber band snaps, and the victimized partner asks for a divorce.
As life would
have it in our society, people fall in love and get married in a blaze of romance
and confidence. Unfortunately, not everyone knows who
he/she is, or what he/she wants or needs in a relationship. People are even
less aware of who they will be, or what they will want or need, five, ten or
twenty years hence.
How Can These Problems Be Addressed?
Renegotiating A Relationship
The problem
of Category Two, Unverbalized Expectations,
can be mitigated through premarital workshops or private meetings with a marriage
counselor. Short of these, other options would include courses in communication
prior to marriage, or at any time afterwards, or at the very least reading articles and books on the essentials of communication. Following this, there
should be a simple agreement to talk out in great detail each person's expectations
in an atmosphere of mutual encouragement and frankness. If a special time is
set aside for this on a regular, or at least on an ad hoc basis, a much better
understanding of each other, and a better, richer, and stronger marital bond
will ensue.
Unfortunately,
Category Three, Lack of Self-Awareness,
is more problematical. However, this potential source of problems can also be
reduced. How? Premarital singles should be encouraged to learn more about themselves
through a variety of educational and growth experiences. They should not shy
away from frank discussions with close friends of both sexes, family members
or with their partner. They might join groups that are led by psychologists,
marriage counselors, or other facilitators with a view towards self-exploration
and self-awareness. Reading articles, books, attending lectures, and plays,
followed by discussions, and taking self-administered questionnaires are other
avenues that lead to self-exploration and self-discovery.
The Need for Continuous Self-Revelation and Mutual Accommodation
For
committed or married couples, constant discussion and mutual exploration of
needs and frustrations is recommended. The marital contract must be renewed
and renegotiated on a regular basis. It is wishful thinking to assume that an
agreement contracted 20, 10 or even 5-years ago still holds, especially with
such a vague contract as "to love and respect."
Even
people who love each other, and have the best of intentions when they marry,
do not always know how to translate that love into behavior since each person's
needs for love, affection, and need-satisfaction in multiple areas is complex
and differs from person to person. Consequently, each partner in a couple must
frequently give feedback and clarify what he/she is looking for from their spouse
especially
as they change over the years, and as family conditions change.
Hidden
agendas do not remain dormant; they eventually emerge; and when they do, they
cause surprises, and often problems, but they do not need to destroy a relationship.
When they are addressed directly, reciprocal accommodation can take place. As
long as there is mutual care and concern, loving members of a couple will find
a way to freely express their needs to each other and make reasonable attempts
to fulfill them. In most cases their efforts will be amply rewarded.
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